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“Yes. And the fire worse. Why can’t you have a refugee?” “But it isn’t ten o’clock.” Betty was trying to keep up the engaging flow of talk but the dance proved to require all her attention..

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“Shame on you Moses, rampagin’ an’ bellerin’ there like a gang of coyotes,” remonstrated his mother. “I’m the Royal Egyptian Fortune Teller!” Bess announced, in a deep voice. “This is my desert tent. I shall reveal the past, present, and future to those only whom my favor shall designate. Slaves, the lamps!” In the house, meanwhile, affairs were proceeding quite as happily as those out of doors. The hostess fluctuated between the parlor and kitchen. She was preparing a repast not only for the workers present, but also for the men-folk who would presently arrive to take them to their respective homes. Excused from quilting, she nevertheless managed to spend considerable time with her guests. Mrs. Mifsud was a lady who aspired to literary attainments. She had read “Beulah,” “Vashti,” “Lucile,” “St. Elmo” and many other books of like calibre. She felt that her talents were practically wasted, living in what she termed a desert, yet she strove, when occasion offered, by elegance of deportment and conversation to enhance her gifts. She often spoke tenderly of the late Mr. Mifsud who, in spite of the fact that his face had been adorned with bristling side-whiskers of an undeniable red, had shown in other ways some signs of intelligence and feeling. He had been carried off by the shingles. According to Mrs. Mifsud’s account, her deeply-lamented spouse had considered the tall attenuated form of his wife “willowy,” her long thin black hair “a crown of glory,” her worn narrow countenance with its sharp nose and coal-black eyes, “seraphic.” Billy looked at her thoughtfully, wondering why her fearless criticism did not displease him; lifted his battered hat and mussed again his tousled hair. “All right, Fair Ellen, I’ll try to obey the—”.